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Makhmalbaf puts an advertisement in the papers calling for an open casting for his next movie. However when hundreds of people show up, he decides to more
Makhmalbaf puts an advertisement in the papers calling for an open casting for his next movie. However when hundreds of people show up, he decides to make a movie about the casting and the screen tests of the would-be actors. close
Apichatpong Weerasethakul brought an appetite for experimentation to Thai cinema with his debut feature, an uncategorizable work that refracts documentary more
Apichatpong Weerasethakul brought an appetite for experimentation to Thai cinema with his debut feature, an uncategorizable work that refracts documentary impressions of his homeland through the surrealist concept of the exquisite corpse game. Enlisting locals to contribute improvised narration to a simple tale, Apichatpong charts the collective construction of the fiction as each new encounter imbues it with unpredictable shades of fantasy and pathos. close
The movie compiles footage taken by Ogawa Production for a period of more than ten years after the collective moved to Magino village. Unique to this more
The movie compiles footage taken by Ogawa Production for a period of more than ten years after the collective moved to Magino village. Unique to this film are fictional reenactments of the history of the village in the sections titled "The Tale of Horikiri Goddess" and "The Origins of Itsutsudomoe Shrine". Ogawa combines all the techniques that were developed in his previous films to simultaneously express multiple layers of time—the temporality of rice growing and of human life, personal life histories, the history of the village, the time of the Gods, and new time created through theatrical reenactment—bring them into a unified whole. The faces of the Magino villagers appear in numerous roles transcending time and space—sometimes as individuals, sometimes as people who carry the history of the village in their memories, sometimes as storytellers reciting myths, and even as members of the crowd in the fictional sequences. close
24 City chronicles the dramatic closing of a once-prosperous state-owned factory in Chengdu, southwest China and its conversion into a sprawling luxury more
24 City chronicles the dramatic closing of a once-prosperous state-owned factory in Chengdu, southwest China and its conversion into a sprawling luxury apartment complex. Three generations, eight characters : old workers, factory executives and yuppies, their stories melt into the History of China. close
A family embarks on an annual tormenting journey along with 200 other million peasant workers to reunite with their distant family, and to revive their more
A family embarks on an annual tormenting journey along with 200 other million peasant workers to reunite with their distant family, and to revive their love and dignity as China soars as the world's next super power. close
Kadu, a boy from Pakil, Laguna, experiences the dissolution of tradition as it gives way to capitalism in the form of Madame, a foreigner who initially more
Kadu, a boy from Pakil, Laguna, experiences the dissolution of tradition as it gives way to capitalism in the form of Madame, a foreigner who initially came to their village as a customer during the Festival of Turumba. close
In search of a subject for their film, a group of directors ask passers-by about their expectations of Moroccan cinema in the streets and bars of Casablanca.
In search of a subject for their film, a group of directors ask passers-by about their expectations of Moroccan cinema in the streets and bars of Casablanca. close
The masterful new documentary from Wang Bing is an intimate, observational portrait of a peasant family who eke out a humble existence in a small village more
The masterful new documentary from Wang Bing is an intimate, observational portrait of a peasant family who eke out a humble existence in a small village set against the stunning mountain landscapes of China's Yunnan province. close
Three sisters aged 10, 6 and 4 have to cope more or less on their own in a remote mountainous region of Yunnan. Terrible poverty in China, shown with more
Three sisters aged 10, 6 and 4 have to cope more or less on their own in a remote mountainous region of Yunnan. Terrible poverty in China, shown with gripping compassion by today's best documentary maker. Shorter version of Three Sisters, which premiered in Venice. close
Young-Chan comes from planet of snail where deaf blind people live slow and quiet lives. When Young-Chan came to Earth, nobody understood his language more
Young-Chan comes from planet of snail where deaf blind people live slow and quiet lives. When Young-Chan came to Earth, nobody understood his language and he was desperate. Then an angel walked into his life. Soon-Ho knows how it is to be lonely and soon becomes an inseparable part of his life. Young-Chan also discovers an amazing world under his fingers as he learned to read books with braille. Hopes began to grow and he dreams of writing a book. However, Soon-Ho cannot always be there for him because of her own problem of spine disability. The couple now should learn to survive alone. While Soon-Ho uneasily spends her first day waiting for his return, Young-Chan goes out for the biggest adventure of his life. close
The mountain-dwelling Aetas have been forced to settle in the lowlands by the sudden eruption of Mt. Pinatubo. With their settlements being closer to more
The mountain-dwelling Aetas have been forced to settle in the lowlands by the sudden eruption of Mt. Pinatubo. With their settlements being closer to the government-funded schools of the Kapampangan townships, the Aeta children now have the opportunity to study. Jonalyn, one of the elementary school graduates of the ceremony depicted in the confused introduction and an Aeta, seeks to teach her elders to read and write a day before the National Elections. With Jonalyn's effort, the Aetas, for the very first time, have participated in the democratic process that has existed in the Philippines since the early part of the 20th century. source: http://oggsmoggs.blogspot.com/2006/11/manoro-2006.html close