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A down-and-out crook on the lam befriends a young street urchin, in an Italian port city. At first amused that the boy is a sneak thief, he tries to deflects more
A down-and-out crook on the lam befriends a young street urchin, in an Italian port city. At first amused that the boy is a sneak thief, he tries to deflects the kid from a life of crime. Tipped off by a woman anxious to collect the reward for him (who is wanted for murder), the police pursue the two lost souls. close
In the year 2000, Maixabel Lasa’s husband, Juan Maria Jauregi, was killed by ETA. Eleven years later, she receives an incredible request: one of the men more
In the year 2000, Maixabel Lasa’s husband, Juan Maria Jauregi, was killed by ETA. Eleven years later, she receives an incredible request: one of the men who killed Juan wants to meet with her in the Nanclares de la Oca prison in Araba (Spain), where he is serving his sentence after breaking ties with the terrorist group. Despite her reservations and her immense pain, Maixabel Lasa agrees to meet face to face with those who ended the life of the person who had been her companion since she was 16 years old. ‘Everyone deserves a second chance’, she said, when asked why she was willing to confront the man who killed her husband. close
In 1685, Louis XIV banned Protestantism, abolishing the Edict of Nantes. Protestants were forced to change their faith, their churches destroyed, and more
In 1685, Louis XIV banned Protestantism, abolishing the Edict of Nantes. Protestants were forced to change their faith, their churches destroyed, and their pastors expelled. The rebellious were punished with servitude and confiscation of property. Thousands of Huguenot families, refusing to renounce their faith, left France. But there were those who stayed and fought. In southern France, despite the repression, the Protestant Highlander peasants renounced the “papal truth.” In 17 years, the situation has escalated. The king refused to make concessions. Victims to back down. Until the day they were tired of being victims, they destroyed their executioners. The center of the uprising (1702-1705) was the Sevenna mountain range on the right bank of the Rhône, in the province of Languedoc. On July 24, 1702, Esprey Seguier, Abraham Masel, Gideon Laporte and their followers killed the Catholic Archbishop François du Chel de Langlan, killed the inhabitants of the castle, burned 2 churches, destroying their priests. The camizars began to smash the Catholic churches, the houses of the clergy, the merchants and the fiscals, took away the collected taxes and the church tithes. It was not until the spring of 1705 that the government made concessions on taxation. Despite the defeat of the uprising, individual outbreaks of war continued until 1715. The remainder were called kamizars (shirts) from the Languedoc word camiso, meaning "peasant shirt," as they wore white shirts over armor during the fighting at night. . . close
The premise deals with a family living in a country-house which turns out to be 'alive' – to the point where a TV crew is brought in to 'capture' the paranormal phenomena
The premise deals with a family living in a country-house which turns out to be 'alive' – to the point where a TV crew is brought in to 'capture' the paranormal phenomena close
The South of France. Internationally famous pianist Aurore collapses one night during a performance, over-exhausted from too many concerts. Tired of music, more
The South of France. Internationally famous pianist Aurore collapses one night during a performance, over-exhausted from too many concerts. Tired of music, she believes she no longer has anything to offer her public. Then she meets Jean, an electrician who installs residential security systems. Despite their differences, they immediately fall in love and plan a new life together. Jean intends to leave his long-time partner, Dolorès, but she will stop at nothing to keep him. close
Friends of a recently painter Jean-Baptiste Emmerich gather at a Paris railroad station for a four-hour journey to Limoges, where Emmerich wanted to be more
Friends of a recently painter Jean-Baptiste Emmerich gather at a Paris railroad station for a four-hour journey to Limoges, where Emmerich wanted to be buried. The dozen travelers include art historian François and his lover Louis, who develops an interest in Bruno, whom he meets on a train. Traveling parallel with the train is a station wagon with Jean-Baptiste's body, and this vehicle is driven by Thierry, husband of Catherine, who's on the train with their daughter. François plays a taped interview with Jean-Baptiste, revealing his sexual appeal to both men and women. Lucie is convinced that she was his main love. Also on board is his nephew, Jean-Marie and Jean-Marie's estranged wife Claire. After the funeral in "Europe's largest cemetery," the story continues in the mansion of Jean-Baptiste's brother Lucien. close
The film takes place in 1973 during the Yom Kippur War in which Egypt and Syria launched attacks in Sinai and the Golan Heights. The story is told from more
The film takes place in 1973 during the Yom Kippur War in which Egypt and Syria launched attacks in Sinai and the Golan Heights. The story is told from the perspective of Israeli soldiers. We are led by Weinraub and his friend Ruso on a day that begins with quiet city streets, but ends with death, destruction and devastation of both body and mind. Various scenes are awash in the surreal, as Weinraub's head hangs out over a rescue helicopter's open door, watching with tranquil desperation as the earth passes beneath, the overpowering whir of the blades creating a hypnotic state. It is not a traditional blood, guts and glory film. There are no men in battle, only the rescue crew trying to pick up the broken pieces. close
On Iran's northern frontier with Turkmenistan, the land of "heartbreak and tractors", director Babak Jalali mines absurdist humour and quiet pathos from more
On Iran's northern frontier with Turkmenistan, the land of "heartbreak and tractors", director Babak Jalali mines absurdist humour and quiet pathos from the immutable routines of a stranded group of men. close
As World War II is going on in Europe, a conflict arises between the French and the Diola-speaking tribe of Africa, prompting the village women to organize more
As World War II is going on in Europe, a conflict arises between the French and the Diola-speaking tribe of Africa, prompting the village women to organize their men to sit beneath a tree to pray. close
Jesus (played by the director) returns to present-day Bavaria, walks around Munich in a somewhat dazed manner and strikes up an affair with a nun, arguing more
Jesus (played by the director) returns to present-day Bavaria, walks around Munich in a somewhat dazed manner and strikes up an affair with a nun, arguing that they are married anyway. Therefore, he refers to himself as "Ober" (waiter), obviously the male form of "Oberin" (Mother Superior). He occasionally transforms into a snake when being afraid and is finally carried up into the sky by the nun, who transforms into a bird of prey. (IMDB review) close
Fed up with her present lifestyle, and more particularly sexually unsatisfied by her boyfriend Fred, Sandrine decides to find a new way in life. Intrigued more
Fed up with her present lifestyle, and more particularly sexually unsatisfied by her boyfriend Fred, Sandrine decides to find a new way in life. Intrigued by her friend Sophie, who tells her about her sexual experimentations, she will find, through various encounters, new pleasures and new experiences, whether physical or spiritual. close
38 years after the events in the Luis Buñuel classic Belle du jour, Henri Husson thinks he sees Séverine one night at a concert. He follows her and makes more
38 years after the events in the Luis Buñuel classic Belle du jour, Henri Husson thinks he sees Séverine one night at a concert. He follows her and makes her face her past and then takes a slow revenge on her. close
Natalia and Carlos, both aged 20, are in love and struggling to survive in today’s Spain. Their limited resources prevent them from getting ahead as they’d more
Natalia and Carlos, both aged 20, are in love and struggling to survive in today’s Spain. Their limited resources prevent them from getting ahead as they’d like to. They have no great ambitions because they have no great hopes. To earn some money, they decide to shoot an amateur porno film. The birth of their daughter Julia is the main catalyst for the changes they make. close
Inspired by the Baader-Meinhof gang, a film about modern left Germans adopting the culture of extreme left-wing movements of the 1970s. East German dominatrix more
Inspired by the Baader-Meinhof gang, a film about modern left Germans adopting the culture of extreme left-wing movements of the 1970s. East German dominatrix Gudrun leads a revolutionary gang of her own in Berlin. She has her men kidnap the son of a rich businessman in order to gain publicity. Claiming that heterosexuality is a social norm created to keep the people down, she forces her male minions to have sex with each other. close