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When young Victor's pet dog Sparky (who stars in Victor's home-made monster movies) is hit by a car, Victor decides to bring him back to life the only more
When young Victor's pet dog Sparky (who stars in Victor's home-made monster movies) is hit by a car, Victor decides to bring him back to life the only way he knows how. But when the bolt-necked "monster" wreaks havoc and terror in the hearts of Victor's neighbors, he has to convince them (and his parents) that despite his appearance, Sparky's still the good loyal friend he's always been. close
"Say Say Say" is a music video filmed for a song recorded between May and September 1981 while preparing Paul McCartney's solo album Pipes of Peace. Two more
"Say Say Say" is a music video filmed for a song recorded between May and September 1981 while preparing Paul McCartney's solo album Pipes of Peace. Two great musicians - Michael Jackson and Paul McCartney - created a miniature project that for Michael became the seventh in one year hit in the Top 10. This single “went” around the world, becoming number 1 in the US, Sweden and Norway and number 2 in the UK, and at the same time “caught” in the Top 10 in Switzerland, New Zealand, Austria, Australia and Holland.
In the filming of the video “Say Say Say”, in addition to McCartney and Jackson, participated La Toya Jackson, Michael’s sister, and Paul’s wife Linda McCartney. close
As a visual narrative it is reminiscent of a pile of postcards from a journey, which indeed is what the film is. It consists of a series of lengthy shots more
As a visual narrative it is reminiscent of a pile of postcards from a journey, which indeed is what the film is. It consists of a series of lengthy shots of a tableau nature, each appearing to be a more or less random cross section of American reality, but which in total invoke a highly emblematic picture of the USA. close
Sredni Vashtar is a 1981 short film, written, produced and directed by Andrew Birkin, based on the short story of the same name written by Hector Hugh more
Sredni Vashtar is a 1981 short film, written, produced and directed by Andrew Birkin, based on the short story of the same name written by Hector Hugh Munro. The story concerns a slowly dying ten-year-old boy named Conradin, who lives with his strict cousin and guardian, Mrs. De Ropp. Conradin rebels against her and invents a new religion for himself, which centres on idolising a polecat-ferret he calls Sredni Vashtar; a vengeful, merciless god. The film won the BAFTA award for Best Short Film, and was nominated for an Academy Award for Best Live Action Short Film. close
Robert Tucker, a young gay man who is almost without affect, sits in various waiting rooms. As he sits, he recalls events from the year of his childhood more
Robert Tucker, a young gay man who is almost without affect, sits in various waiting rooms. As he sits, he recalls events from the year of his childhood when his father dies. He's ten or eleven that year, picked on by bullies at the Catholic school he attends. He seems friendless. At home, his mother is quiet, his father is ill and angry. After his father's death, there's a wake, the coffin arrives, the body is removed. The lad grieves, alone. close
A musical short film about the extermination of Roma by the Nazis during World War II. One of the first directorial works of Tony Gatlif and the first more
A musical short film about the extermination of Roma by the Nazis during World War II. One of the first directorial works of Tony Gatlif and the first in which he addresses directly to gypsy themes. In fact, all those elements from which Gatlif will build his famous films in the future are already presented here: ethnographic documentary, fantastic musical “pressure”, attention to the dark pages of history (the Roma will be remembered in Swing as well), the fate and inner strength of a person; a fierce speech against social injustice.
Perhaps that is why the plot of the tape is extremely simple, even schematic. Roma are sitting in a concentration camp, behind barbed wire and trying to use flamenco – “song and dance” – to express their protest, to ignite themselves to fight. These expressive musical numbers, performed in the French-Spanish "narrhechia", however, are wordless. The first number is actually a protest. The second is the laconic statement “I am a gypsy.” The third song is based on the phrase “Run the gypsies, live the gypsies”. Thus, the nomadic image of gypsy life acquires the maximum weight from Gatlif, as the only possible form of existence, and “flight” becomes a life victory. Although, of course, it can be viewed melancholy as a defeat, a lack of strength to fight.
I don’t think the German overseers need translation either. These are monosyllabic orders. Their execution is clearly illustrated by the director. In addition, they are on the "heard" of anyone who has seen at least one picture of the horrors of World War II. close
A complex visual study of the women of rural Senegal. Through a complicity of interaction between film and spectator, Reassemblage reflects on documentary more
A complex visual study of the women of rural Senegal. Through a complicity of interaction between film and spectator, Reassemblage reflects on documentary filmmaking and the ethnographic representation of cultures. close